You strongly imply it.
It doesn't "bother" me. It is pertinent for two reasons: (a) it is laughable; and (b) it is consistent with NPD.
So who is giving you any feedback other than KF?
The problem with that claim is that: (a) I don't think you have learned the Torah; (b) you have the ability to make any verse mean anything you want it to mean; and therefore; (c) even if you did learn all of the Torah you would not become a virtuous person.
That's the expected and intended effect of you redefining words.
Your reading comprehension is failing you. A
ger is a goy, a non-Jew that is a sojourner, a foreigner, a stranger.
Again your reading comprehension is failing you. Read the article that you linked.
Wyświetl załącznik 1794119
Source:
https://plato.stanford.edu/entries/ibn-ezra/
(Click to enlarge.)
Saadia died well before Ibn Ezra was born: Saadia Gaon (882-942) vs. Ibn Ezra (1089-1164)
It was impossible for Saadia to mentor Ibn Ezra in halakha because he was dead. Ibn Ezra was influenced by Saadia's books on numerous things including liturgical poetry but he rejected his exegetical method in its entirety.
Wyświetl załącznik 1794250
Source:
https://www.etzion.org.il/en/lectur...northern-france-introduction-spanish-exegesis
The quoted text is a translation of text sourced from
Encyclopedia Mikra’it, Tanakh — Parshanut, p. 660.
(Click image to enlarge)
Wyświetl załącznik 1794257
Source:
https://www.etzion.org.il/en/lecture-13-r-avraham-ibn-ezra-part-i
(Click image to enlarge)
Even if you insist on categorising Ibn Ezra as a Talmudic sage he was doing his own thing. He was a poor vagabond and he rejected conventional methods of Torah interpretation. The original point was that even he was of the view that Leviticus 19:15 is about judges in courts.
I know, I stated that. Re-read what I posted.
This is a ludicrous opinion which you would be entirely unable to defend.